April 13

"In whom also after that you believed, you were sealed with that Holy Spirit of promise." Eph. 1:13.

WHAT do we understand by the sealing of the Spirit? What does the word of God teach upon the subject? There are various passages in which the same figure is employed, but which do not convey the idea we ascribe to His present operation. For example, there is a sealing spoken of in 2 Timothy 2:19: "Nevertheless the foundation of God stands sure, having this seal, The Lord knows those who are His." We think it clear that the seal here alluded to has respect to the Father's sealing His people in election with the seal of His foreknowledge, which, of course, is an operation anterior to the existence of faith in the soul, and is within Himself, and not upon them. It is, so to speak, His secret designation of His people, known especially and only to Himself. There is also a sealing spoken of in Sol. Song 8:6: "Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death." Equally clear is it that this cannot refer to the work of the Spirit, but to Christ's strong and unchangeable love to His people. They are set as a seal upon His heart, the dwelling-place of love, and upon His arm, the instrument of power; unchangeable love and omnipotent power being pledged to their eternal security. As a seal set upon His heart, and worn upon His arm, they are precious to, and valued by, Him.

Nor are we to interpret the sealing under consideration to mean the extraordinary gifts of the Spirit; for it is a remarkable fact, which speaks solemnly to those who are forming a higher estimate of gifts than of graces—that the Corinthian Church, the most distinguished for its possession of the gifts of the Spirit, was at the same time most remarkable for its lack of the sanctifying graces of the Spirit. It was the most gifted, but at the same time the least holy, community gathered and planted by the apostles.

The question still recurs—what are we to understand by the sealing of the Spirit? It is that act of the Holy Spirit, by which the work of grace is deepened in the heart of the believer, so that he has an increasing and abiding conviction of his acceptance in Jesus, and his adoption into the family of God. It is a clearer and more undoubted manifestation of Christ to the soul—a larger degree of the sanctifying, witnessing, and anointing influences of the Holy Spirit—evidencing itself in a growing holiness of character. Let us not be misunderstood. We speak not of some peculiar and sudden impulse on the mind—of some immediate suggestion or revelation to the soul—some vision of the night, or voice in the air. No; we speak of a growth in the knowledge of Christ—in sanctification of heart—in holiness of life—in an increasing and abiding moral certainty of the believer's "calling and election." The Holy Spirit is both the seal and the sealer; even as Jesus was both the sacrifice and the priest. He deepens the work of grace in the heart—He witnesses to the believer that he is born of God He seals the soul to the day of redemption, and by His indwelling and anointing influences enables him to say, "I know in whom I have believed. He has loved one, and given Himself for me."