April 6

"And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now you are the body of Christ, and members in particular. 1 Cor. 12:26, 27.

IN this exercise of Christian sympathy "the members have the same care one for another." The Church of God is a suffering Church. All the members are more or less and variously tried. Many are the burdens of the saints. It would be impossible, we think, to find one whose lip has not touched the cup of sorrow, whose spirit has not felt the pressure of trouble. Some walk in doubt and darkness—some are particularly set up as a mark for Satan—some suffer from a nervous temperament, discoloring every bright and beautiful picture of life—some are the subjects of personal affliction, pining sickness excluding them from all participation in the songs of Zion and the solemn assemblies of the saints—some are bereaved, sorrowing like Rachel for her children, or mourning like the sisters of Bethany for their brother. Some are suffering from narrowed and exhausted resources; and there may do not be a few suffering even from actual want itself. Ah! how many will say, "You have touched upon every sorrow but mine,"—so extensive is the field of Christian sympathy! But what scope for the play of those heaven-born affections exists in the heart of each true believer! "A new commandment give I unto you," says Christ, "that you love one another." And how is this commandment to be obeyed? The apostle answers, "Bear you one another's burdens, and so fulfil the law of Christ." Therefore the bearing of one another's burdens is a necessary effect and proper exercise of this holy love. It will delight to recognize the suffering Savior in His suffering members. It will go and lift the pressure from the spirit, chase the sorrow from the heart, dry the tear from the eye, and supply the pressing need. Or if it cannot accomplish this, it will take its place by the side of the sufferer, sharing the sorrow and the want it has no power to comfort or remove. Is this law of Christ—the law of love—thus exhibited in you?

Christian forbearance is another beautiful exhibition of this feeling. The image of God is but imperfectly restored in the renewed soul. The resemblance to Christ, in the most matured believer, is at best but a faint copy. In our communion with the saints of God, we often meet with much that calls for the exercise of our indulgence; many weaknesses of the flesh and of the spirit, and many peculiarities of thought and of manner. There are, too, diversities of gifts and degrees of grace. Some are more deeply taught than others—some are strong and some are weak—some travel rapidly, and others slowly—some are fearless and intrepid, others are timid and scrupulous. Now all these things call for the exercise of Christian forbearance. The apostle clearly defines the rule that should guide us here: "We that are strong ought to bear the infirmities of the weak, and not to please ourselves."