April 4

"Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked: I counsel you to buy of me gold tried in the fire, that you may be rich; and white clothing, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye salve, that you may see." Rev. 3:17-18.

SUCH is the fallen condition of the soul—such its poverty, ignorance, and infirmity, it knows not its real weakness and deep necessity—until taught it by the Holy Spirit. This is even so after conversion. A dear child of God (and it is awfully true, without any qualification, of an unrenewed man) may fall into the state of the Laodicean church; a believer may not know his real condition, his absolute need. There may be a secret declension in his soul—the enfeebling and decay of some spiritual grace—the slow but effectual inroad of some spiritual enemy—the cherishing of some Achan—the feeding of some worm at the root of his holiness, and all the while he may remain ignorant of the solemn fact. And how is he to know it, unless some one teach him? And who is that teacher but the Spirit? As He first convinced of sin, so, in each successive stage of the believer's experience, He convinces of the daily want, the spiritual necessity, the growing infirmity, the increasing power of sin, and the deepening poverty. Overlook not this important part of His work. To go to the throne of grace, we must have something to go for—some errand, to take us there, some sin to confess, some guilt to mourn over, some want to supply, some infirmity to make known, nor would we leave out—some blessing to acknowledge. How is all this to be effected, but by the blessed Spirit? Oh what an unspeakable mercy to have One who knows us altogether, and who can make us acquainted with ourselves!

It is a far advanced step in grace, when we know our real undisguised condition. A man may lose a grace, and may travel far, and not be sensible of his loss. The world has come in, and filled up the space. Some carnal joy or pursuit has occupied the mind, engrossed the affections and the thoughts; and the soul has not been sensible of the loss it has sustained. Thus have many lost the sense of adoption, and pardon, and acceptance—and the graces of faith, of love, of humility, have become enfeebled, until the description of Ephraim may truly and painfully apply to them—"Ephraim he has mixed himself among the people; Ephraim is a cake not turned. Strangers have devoured his strength, and he knows it not; yes, grey hairs are here and there upon him, yet he knows it not." But the blessed Spirit at length discovers to the soul its loss, convinces it of its departure, makes known its real condition, and in this way leads it to the throne of grace. Dear reader, cherish high views of this work of the Spirit. To have One near at hand, yes, in you, as He is, to detect so faithfully and lovingly, as He does, the waning grace, the feeble pulse, the spiritual decay; to awaken sensibility, godly sorrow, and draw out the heart in confession, is to possess one of the most costly blessings. Honor the blessed Spirit, laud Him for His work, extol His faithfulness and love, and treat Him as your tenderest, dearest Friend.