October 17

"To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus." Romans 3:26

IN Jesus shines the awful glory of Divine Justice. Justice is but another term for holiness. It is holiness in strict and awful exercise; and yet it is a distinct perfection of Jehovah, in the revelation of acknowledgment of which He will be glorified. The basis of the Atonement is righteousness, or justice. So the apostle argues, "Whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins." Anterior to the apostasy of man, the only revelation of God's justice was the threatening annexed to the law: "In the day that you eat thereof, you shall surely die." Subsequent to the fall, the appointment of a sanguinary ritual—the institution of expiatory sacrifices, not only recognized the existence, but illustrated the nature, of this awful attribute. There are those who madly dream of acceptance with a holy God, at the expense of this perfection of His nature. In vain do they acknowledge Him in some of His perfections if they deny Him in others, tramping them with indifference beneath their feet. Such was Cain in the offering which he presented to the Lord; there was an acknowledgment of His dominion and goodness, but no distinct recognition of His holiness, no solemn apprehension of His Justice, no conviction of guilt, no confession of sin. The claims of God's moral government were entirely set aside, and, by consequence, the necessity of a Mediator totally denied. Not so Abel; his offering honored God in that in which He most delights to be honored, in His spotless purity, His inflexible justice, and His infinite grace in the appointment of a Savior for the pardon of iniquity, transgression, and sin. Therefore it is recorded, and we do well deeply to ponder it, the "he offered unto God a more excellent sacrifice than Cain."

But this was a prefigurement only of God's justice—the mere type and shadow. The great Antitype and embodiment are seen in Jesus offering Himself up a whole burned-offering to God amid the fearful blaze which was beheld ascending from the summit of Mount Calvary. Then did this perfection appear in its most fearful form—Jesus bearing sin—Jesus enduring the curse of the law—Jesus sustaining the wrath of His father—Jesus surrendering His holy soul a sacrifice for man's transgression. Oh, never, never did Divine justice so imperatively assert its claims, and so loudly demand its rights—never did it so strictly exact its penalty, and so fearfully grapple with its victim, as now; and never before or since had such a sacrifice been bound to its altar; never did Jehovah appear so just, as at the moment the fire descended and consumed His only-begotten and well-beloved Son.