December 4

"For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one." 1 John 5:7.

That the doctrine of the Trinity is a truth of express revelation, we think it will not be difficult to show. We may not find the term employed to designate the doctrine in the Bible, but if we find the doctrine itself there, it is all that we ask. On opening the Bible, with a view to the examination of this subject, the first truth that arrests our attention is a solemn declaration of the Divine Unity—"Hear, O Israel, the Lord our God is one Lord." Deut. 6:4. Prosecuting our research, we find two distinct people spoken of in relation to the Godhead, under the titles of the "Son of God," and the "Holy Spirit of God," to whom are ascribed the attributes of Deity, and the qualities of a person, implying Divine personality. A step further brings us to a passage in which we find these three distinct, Divine people, associated in an act of solemn worship—"Go, teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." What conclusion must we draw from these premises? First, that there is a unity of the Godhead; and second, that in this unity, or in this one Godhead, there is a trinity of people, or three distinct subsistences, styled the Father, the Son, and the Holy Spirit. Here, then, we have the doctrine for which we plead.

The following passage clearly teaches the same glorious truth, Matt. 3:16, 17: "And Jesus, when He was baptized, went up immediately out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: and, lo, a voice, from heaven, saying, This is my beloved Son, in whom I am well pleased." What a conclusive evidence is this passage of the blessed Trinity! The Father speaks from the excellent glory; the Son ascends from the water, and receives the attestation of His Father; and the Holy Spirit descends from the heavens, and overshadows Him. Here are three distinct people, to each of whom the marks of Deity are ascribed, and between whom it is impossible not to observe a bond of the closest and tenderest unity. Again, 1 Cor. 12:4-6: "Now there are diversities of gifts, but the same Spirit. And there are differences of administration, but the same Lord. And there are diversities of operations; but it is the same God who works all in all."

With what a sunbeam is this glorious truth here written! How richly it glows with light peculiarly its own! That here are three distinct subsistences, who can deny? And that they are equal, who can doubt? In Gal. 4:6, "And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, Abba, Father." Again, here are three people announced in connection with the blessed act of the Father's adoption of His people. Jude 20, 21, "But you, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life." Wilfully or judicially blind must he be who sees not in these words the great truth for which we plead. And it is the glory of our land, and the joy of our hearts, to know, that from every Christian pulpit, the doctrine of the blessed Trinity is proclaimed whenever the apostolic benediction is pronounced: "The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen."