September 5

"These things said Elijah, when he saw his glory, and spoke of him." John 12:41.

It will be observed, that John affirms of Isaiah that he saw the glory of Christ. The glory of the Redeemer has ever been an object visible to the spiritual eye. What the evangelist here records of the prophet, he also avows of himself and his fellow-disciples. "And the Word was made flesh, and dwelt among us, and we beheld His glory." Here is a point of vital moment, entering deeply into the very soul of experimental Christianity. May the Spirit of all truth give us a clear and solemn perception of it! If a man sees not the glory of Christ, we hesitate not to say of him, that with regard to all other spiritual objects he is totally blind—he is yet a stranger to the illuminating grace of the Holy Spirit. To see the Redeemer's glory, the eye must be spiritual; a spiritual object being only discerned by a spiritual organ. Hence the apostle prays in behalf of the Ephesian Christians, "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of Him: that the eyes of your understanding being enlightened." And enlightened by the Spirit of God, the believer beholds the glory of Jesus. Brought to see no glory in himself, yes, nothing but deformity in that on which the eye once so complacently rested, the glory of the Redeemer, as it is reflected in His person, in His atoning blood and justifying righteousness, His infinite fullness of grace to pardon and to sanctify, fills now the entire scope of his moral vision, and lifts his soul in admiring and adoring thoughts of the holiness and love of God!

More than this, such is its transforming influence, he comes to be a partaker, in a degree, of that very glory which has arrested his eye and ravished his heart. On him the glory of the Lord has shone, the Sun of Righteousness has risen—he rises from the dust, and shines arrayed in garments of light from Christ's reflecting light. A sight of Jesus assimilates the soul to His Spirit; a contemplation of His beauty transforms the believer more and more into "the child of the light;" and thus perpetually "looking unto Jesus," the path he treads kindles and glows with an increasing effulgence, until its luster expands into perfect cloudless day. "We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord." The medium through which the spiritual eye beholds the glory of Christ is faith. It is a hidden glory until the Eternal Spirit imparts this mighty principle to the soul. The eye of reason cannot discern it—the eye of intellect and of sense cannot behold it—it remains a veiled thing, "dark with excessive brightness," until God the Holy Spirit utters His voice, "Let there be light." "Abraham," says Christ, "rejoiced to see my day; and he saw it, and was glad." At that remote period, how did he see it?—by faith. Through the long and dreary vista of advancing ages he saw the day dawning, the sun rising. By faith he beheld Jesus approaching. He saw His blood, His righteousness, and His own interest there, "and he was glad." Oh yes, a sight of Jesus by faith—be it distant and dim, be it shadowy and imperfect—fills the soul with ineffable gladness, lights up its onward way, sweetens its solitude, enlivens its loneliness, and soothes it amid its deepest sorrows.

Isaiah not only beheld the glory of Christ, but he also "spoke of it." He could not but speak of that which he saw and felt. And who can behold the glory of the Redeemer, and not speak of it? Who can see His beauty, and not extol it—who can taste His love, and not laud it? "Come," will be the invitation, "see a man who told me all things that ever I did: is not this the Christ?" The church of old, as her eye wandered over the beauties of her Lord, broke forth in expressions of wonder and praise; and, after particularizing and extolling these beauties, she then exclaims, as if all language were exhausted, "Yes, He is altogether lovely. This is my beloved, and this is my friend." "In His temple does every one speak of His glory." Yes, the saints of the Most High must speak of the King in His beauty. They are constrained to show forth His praise, and tell of His love and loveliness, who is to them more precious than the gold of Ophir; yes, dearer than life itself. The Pharisee may murmur, the worldling may scorn, and the cold-hearted professor may rebuke; yet, "if these should hold their peace," who have been redeemed by His most precious blood, and who are looking forward to His second appearing, as an event which shall conform them to His likeness, "the stones would immediately cry out."