January 22

"Now he which establishes us with you in Christ, and has anointed us, is God; Who has also sealed us, and given the earnest of the Spirit in our hearts." 2 Cor. 1:21-22

THE Holy Spirit renews, sanctifies, and inhabits the believer as a Divine person. It is not the common light of nature, nor the ordinary teaching of man, nor the moral suasion of truth, which has made him what he is—an experimental CHRISTIAN: all his real grace, his true teaching, flows from the Divine Spirit. His light is divine, his renewing is divine, his sanctification is divine. There is more real value in one ray of the Spirit's light, beaming in upon a man's soul, than in all the teaching which books can ever impart! The Divine Spirit, loosing the seals of the written Word, and unfolding to him the mysteries of the kingdom, the glories of Christ's person, the perfection of Christ's work, the fullness of Christ's grace, the revealed mind and will of God, has in it more wealth and glory than all the teaching the schools ever imparted. How precious the grace of the Holy Spirit, what tongue is sufficiently gifted to describe! How precious is his indwelling—an ever-ascending, heaven-panting, God-thirsting, Christ-desiring Spirit! How precious are all the revelations He makes of Christ! How precious are the consolations He brings, the promises He seals, the teachings He imparts, all the emotions He awakens, the breathings He inspires, and the affections He creates! How precious are those graces in the soul of which He is the Author—the faith that leads to a precious Savior, the love that rises to a gracious God, and the holy affections which flow forth to all the saints!

But through what channel does this Divine anointing come? Only through the union of the believer to Christ, the Anointed One. All the saving operations of the Spirit upon the mind are connected with Jesus. If He convinces of sin, it is to lead to the blood of Jesus; if He reveals the corruption of the heart, it is to lead to the grace of Jesus; if He teaches the soul's ignorance, it is to conduct it to the feet of Jesus: thus all His operations in the soul are associated with Jesus. Now, in conducting this holy anointing into the soul, He brings it through the channel of our union with the Anointed Head. By making us one with Christ, He makes us partakers of the anointing of Christ. And truly is the weakest, lowliest believer one with this anointed Savior. His fitness, as the Anointed of God, to impart of the plenitude of His anointing to all the members of his body, is a truth clearly and beautifully set forth. Thus is He revealed as the Anointed Head of the Church, the great High Priest of the royal priesthood: "You loves righteousness, and hate wickedness: therefore God, your God, has anointed You with the oil of gladness above your fellows." "The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek." In the Acts of the Apostles a distinct reference is made to this truth: "how God anointed Jesus of Nazareth with the Holy Spirit and with power." His human soul filled with the measureless influence of the Divine Spirit, the fullness of the Godhead dwelling in Him bodily, He became the true Aaron, of whose anointing all the priests were alike to partake. One, then, with Jesus, through the channel of his union to the Head, the lowest member is anointed with this Divine anointing.