1/23/2002
This weeks contestants:
"Jake The Snake" and his hairy brother, "Big Red Esau."
Text: Genesis 25:29-34 ---
"And Jacob sod pottage: and Esau came from the field, and he was faint:
30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage;
for I am faint: therefore was his name called Edom.
31 And Jacob
said, Sell me this day thy birthright.
32 And Esau said, Behold,
I am at the point to die: and what profit shall this birthright do
to me?
33 And Jacob said, Swear to me this day; and he sware
unto him: and he sold his birthright unto Jacob.
34 Then
Jacob gave Esau bread and pottage of lentiles; and he did
eat and drink, and rose up, and went his way: thus Esau
despised his birthright."
Introduction: Most everyone has seen the popular
daytime game show known as, THE PRICE IS RIGHT. The show has been on television in one form or another since
1957, which is over 5000 episodes! The show is about value.
The contestants play various pricing games for prizes. In the
original game, four contestants were shown a merchandise
item. Some items were one bid items. Each player was
given one chance to guess the actual price. The studio
contestant closest to it's suggested retail value or price, won
the item.
Jacob known as "Jake The Snake" and his brother Esau
or "Big Red," take their place to play the game. So, how much
for a birthright "Big Red Esau?" What do you think it is
worth? How about you "Jake The Snake?" What would you
give?
Jacob and Esau are now grown boys, living at home.
Esau is the outdoors man, hunting game, loving the thrill of
the hunt, and the wild side of life. Jacob is content to dwell
close to home, supervising his herds. Evidently both Jacob
and Esau learned to cook. In verse 29, we find Jacob
cooking some lentil soup. Later in chapter 27 of Genesis,
Jacob and his mother will be involved in a scheme to deceive
Isaac, using Esau's venison dish.
Our text finds Esau coming in from the field, tired and
hungry. It says he was "faint" or weary from hunting and
hunger. The smell of Jacob's cooking draws his attention.
Jacob was finishing up a caldron of his famous "Big Red,"
which was a tasty bean soup. Esau demands a bowl of his
brother's soup to relieve his hunger. Stirring his soup, Jacob
brings up the subject of a birthright. It would not be a stretch
to believe that Jacob had mentioned this matter of a
birthright before to his brother. Esau as the first born
possessed the birthright, and it obviously meant more to
Jacob than it did to Esau. What was this birthright?
Israel, as well as other cultures of the ancient East
gave special honor and privileges to the oldest son in every
family. The birthright was a special share in the family
inheritance as well as the transfer of the leadership of the
family, after the father died. These special rights could be
given to another other than the first born, as well as
forfeited. For example, as Jacob had a family of his own, his
first born son would forfeit his position and birthright
because of immorality. Jacob would also transfer the
birthright from the eldest to the younger, as Joseph's two
sons stood before him.
More importantly, as it concerned the descendants of
Abraham, the birthright was a spiritual heritage. It was the
right to be a link in the line of descendants through which the
Messiah would come. It was the torch of the Messiah hope.
Esau overwhelmed by his passions, controlled by his
appetite, living only for the moment, tells his brother that he
would die for a bowl of his soup! Verse 32 reads, "And Esau
said, Behold, I am at the point to die: and what profit shall this
birthright do to me?" Perhaps Esau was a hungry man, even
faint with hunger, but he was no where near starving to
death. Intoxicated by the aroma of his brother's red lentil
pottage, Esau demonstrated his weakness and vulnerability.
This is the very reason he was not fit to possess the
birthright, something God knew before the boys were even
born! He could not believe or assess value in what he could
not see! Immediate gratification was all he desired. In
Philippians 3:19 the apostle Paul speaks of those enemies of
Christ, "Whose end is destruction, whose God is their belly,
and whose glory is in their shame, who mind earthly things."
Esau made the worst possible deal! He traded the eternal
for the temporal, the spiritual for the physical, the unseen for
the seen!
Jacob was at the very least opportunistic. He seized
upon his brother's weakness, and made a proposal. "How
long has it been since you had a bowl of my 'Rig Red?'
Well..... thats too long. How about a birthright for a bowl of
my 'Big Red' bean soup?" This was vintage Jacob, a clear
demonstration of his true nature. Jacob knew the value of
the birthright and he wanted it for himself. As we mentioned
before, though not recorded in the pages of God's Word, it
would not be surprising to learn that Jacob had past
conversations with Esau, designed to assess Esau's attitude
toward his birthright, as well as set him up to surrender it.
Esau agreed to the price and exchanged his birthright for a
bowl of bean soup. Jacob was so generous that he threw in
some bread! What a guy! Esau began to devour this bowl of
"Big Red" without giving another thought to his birthright! It
meant nothing to him.
What a moment! Jacob was honing his sales skills
and his first victim was his brother, Esau. Taking the
birthright, Jacob was a traitor toward his brother and faithless
towards God. The Lord had already gone on record that "the
elder shall serve the younger." Jacob could not wait on the
Lord. Rather than trust in God's Word, God's ways, God's
timing, Jacob took matters into his own hands.
I know it sounds morbid and a bit strange, but
occasionally I read the obituaries in the paper. It is
fascinating to read in one narrow column, the summation of
people's entire lives. I look for any evidence of faith, any
hint of their preparation for eternity. I ask myself, "Did this
person make the most important investment? What this
person ready to meet God?"
Just this last week, two famous people died, one was
a famous singer, Peggy Lee; and the other was Stanley
Marcus. Reading about Mr. Marcus, it quoted him as saying
that religion was only necessary to help people deal with this
life. He said he felt comfortable facing death, having made
no commitment to any religion.
There is a price to be paid when we do not value the
right things. In Mark 8:35-37, we read these words of Jesus.
"For whosoever will save his life shall lose it; but whosoever
shall lose his life for my sake and the gospel's, the same
shall save it.36 For what shall it profit a man, if he shall gain
the whole world, and lose his own soul?37 Or what shall a
man give in exchange for his soul?" Everyday of our lives, we
are making an investment. Life is the most precious
commodity we possess. Why? It is a limited resource. We
do not know just how much we possess. One thing is for
sure, today we have less than we had yesterday! No one can
save time. It must be spent. It must be invested. We
spend the hours and days of our lives on things we value.
We spend our money, our affection and energy on the things
we deem worthy! Jesus tells us that a whole life can be
spent, invested, in things that do not profit!
In our story from the life of Jacob, we see failure all
around. It was not just Esau who had misplaced values.
FIRST, IN ISAAC WE SEE A FAILURE TO VALUE PARENTAL RESPONSIBILITY.
This whole scene might not
have happened if Isaac had taken his responsibility as a
parent, and transferred the birthright earlier. The Lord had
told Rebekah even before the birth of the children, that the
older would serve the younger. Isaac knew the Word of the
Lord and most likely both Jacob and Esau, knew the
pronouncement of the Lord. It was not Jacob's
responsibility to wrestle the birthright away from his brother.
Isaac was the one who should have taken care of the matter
early on.
As the two boys grew, it was obvious that the Lord
was right. Esau was the rough and rugged hunter, and
Jacob was the more refined and intelligent one. Where Esau
was quick to use his brawn, Jacob was quick to use his
brain. To an observant father, it was clear who would best
serve the family and the future possessing the birthright.
Isaac had the authority of God's Word behind him, yet
he did not take his responsibility. Why? Perhaps it was
because of his favoritism. Remember verse 28? "And Isaac
loved Esau, because he did eat of his venison: but Rebekah
loved Jacob."
Every parent loves to quote Ephesians 6:1-3. It reads,
"Children, obey your parents in the Lord: for this is right. 2
Honour thy father and mother; (which is the first
commandment with promise;) 3 That it may be well with thee,
and thou mayest live long on the earth."
This is where parents
stop. They hardly ever quote verse 4. It reads, "And, ye
fathers, provoke not your children to wrath: but bring them
up in the nurture and admonition of the Lord." Parents are
to lead by example. It is one thing to set a standard and
make rules and another to keep them. When parents live a
double standard, when they fail to keep their end of the
bargin, when they fail to fulfill their responsibility, it opens
the door for disrespect and rebellion!
We live in a day when children suffer because of
derelict parents. A so called mother is on trial for making
her daughter live in a closet. More and more, children are left
on their own to fend for themselves. What a tragedy!
SECOND, IN ESAU WE SEE A FAILURE TO VALUE SPIRITUAL REALITIES.
What did Esau lose when he traded his birthright for a bowl of
beans? Esau would answer, "Not much."
Losing his birthright did not diminish his prospect for
worldly possessions. Esau lost his birthright, yet went on to
be a man of wealth and influence. All of Edom was at his
disposal. Notice Genesis 36:6-8. "And Esau took his wives,
and his sons, and his daughters, and all the persons of his
house, and his cattle, and all his beasts, and all his
substance, which he had got in the land of Canaan; and went
into the country from the face of his brother Jacob. 7 For their
riches were more than that they might dwell together; and
the land wherein they were strangers could not bear them
because of their cattle. 8 Thus dwelt Esau in mount Seir:
Esau is Edom." Later when he and Jacob were reconciled,
Esau had no need for the presents and gifts sent by the hand
of his brother Jacob. Genesis 33:9. "And Esau said, I have
enough, my brother; keep that thou hast unto thyself."
Losing his birthright was no entitlement to a life of
ease. Jacob gained the birthright, yet his life was marked by
suffering, sorrow, and pain. At the end of his years, Jacob
stood before Pharaoh and gave the following summary of his
life. He told Pharaoh in Genesis 47:9, "The days of the years
of my pilgrimage are an hundred and thirty years: few and evil
have the days of the years of my life been, and have not
attained unto the days of the years of the life of my fathers in
the days of their pilgrimage."
There are preachers who preach the gospel of
prosperity, a health and wealth gospel. They preach that if
we get saved and have faith, God will prosper us materially.
They preach that if we are in the perfect will of God, then we
will never be sick. They view salvation as a spiritual
birthright which guarantees us health and wealth! This
teaching and preaching is not biblical nor does it line up with
reality. God is never in debt to any of us. Our relationship
to Him and service for Him never places God in debt to us.
Our riches are eternal in Christ Jesus. Student of the Word
teaches us that what seems good can actually be bad, and
what seems bad can be good! The psalmist said, "It is good
for me that I have been afflicted; that I might learn Thy
statutes."
Losing his birthright cost Esau his standing among
God's people, as well as eternal reward. Notice Hebrews
12:16-17. "Lest there be any fornicator, or profane person,
as Esau, who for one morsel of meat sold his birthright. 17
For ye know how that afterward, when he would have
inherited the blessing, he was rejected: for he found no
place of repentance, though he sought it carefully with
tears." Esau failed to believe, to trust in what he could not
see, touch, or taste. He had no appreciation for what God
was doing in his life, and through his family. Esau lived for
the present, not the future! Spiritual matters were a waste of
time. Life was about pleasure.
What a contrast we see with Moses. Hebrews 11:24-27
says, "By faith Moses, when he was come to years, refused to
be called the son of Pharaoh's daughter;25 Choosing rather
to suffer affliction with the people of God, than to enjoy the
pleasures of sin for a season;26 Esteeming the reproach of
Christ greater riches than the treasures in Egypt: for he had
respect unto the recompence of the reward.27 By faith he
forsook Egypt, not fearing the wrath of the king: for he
endured, as seeing Him who is invisible." Here is a young
man who possessed spiritual sight. He saw the big picture.
Moses was tuned in to SPIRITUAL REALITIES and he
ordered his life, made his choices, invested his life
accordingly.
Driving through Pennsylvania, a family visited an Amish
community. One of the children observing that they used
horses and buggies instead of cars, asked his dad, "Why do
these people ride horses and not drive cars?" The father
responded, "Son, they don't believe in cars." Thinking a
moment, the son responded, "But, can't they see them?"
Moses saw the invisible, do we?
There is more to this life than eating, drinking,
sleeping, working, and playing. Someone said, "This life is
merely the dressing room for eternity." We are spiritual
creatures created in the likeness and image of God, our
Creator.
THIRD, IN JACOB WE SEE A FAILURE TO VALUE SPIRITUAL RESOURCES.
There was a battle going on inside Jacob.
He knew what he wanted. He knew what he
valued. He knew what the Lord had said about his prevailing
over his brother. Esau's attitude and actions no doubt
provoked him all the more. Jacob certainly thought within
himself, "Why should Esau possess the birthright? He could
care less about the future or the family. When is my father
going to wise up and take care of this? What if he were to die
without transferring the birthright to me?" As these
questions turned in Jacob's mind, time passed, and his
fleshly nature took over. The hardest thing to do was to
wait, to be patient, to trust in the Lord to bring it to pass. Of
course there were questions Jacob did not ponder.
Questions such as: "Did God not say that Esau would serve
him? Did God give His Word? Can He lie? Is this matter of
the blessing important to God? Does the weight of this
matter fall upon Him or upon me? Are all things possible
with God? Couldn't God move Esau to one day willingly give
the birthright to him?" Jacob engaged his carnal self over
his spiritual self, and once again grabbed the heal of his
brother.
The apostle Paul in II Corinthians 10 reminds us that
we are not to "walk in the flesh," and we are not to "war after
the flesh." In verse 4 says "For the weapons of our warfare
are not carnal, but mighty through God to the pulling down of
strong holds." Instead of moving and manipulating people
through our personality or some power play, we need to
value God's power play of persistent, persevering, prayer!
Instead of taking the matter into our hands, we need to place
it in God's hands and wait upon Him!
William R. Inge said, "If we spend 16 hours a day
dealing with tangible things and only five minutes a day
dealing with God, is it any wonder that tangible things are
200 times more real to us than God?" So, what are we living
for? Who are we living for? What is real to us? In what or
in whom do we believe? What do we value? Are we making
the best possible investment with our lives?
We would do good to remember the words of Jesus,
"For what shall it profit a man, if he shall gain the whole
world, and lose his own soul? 37 Or what shall a man give in
exchange for his soul?"
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