From J. C. Philpot's Daily Portions
October 5 "And this is my prayer--that your love may abound more
and more in knowledge and depth of insight (margin, sense)." Philip.
1:9 Love is especially the effect of knowledge; and love we
know is a fruit of the blessed Spirit. As then the Lord the Spirit is
pleased to open up the precious truth of God to the soul, love embraces what
the Holy Spirit reveals. Thus there is a knowledge of the only true God by
the teaching of the Spirit. But our love is to abound not only in knowledge,
which is the foundation of it, because if there is no knowledge of the Lord
there can be no love to the Lord or his people, but also in all feeling, in
all sense, in all experience. Spiritual knowledge, therefore, and experimental feeling
are the two nourishers of Christian love; the two streams, as it were, that
run side by side out of the very throne of the most High, and meet and melt
into that boundless river, love. And it is by this union of knowledge and
experience, of divine light and heavenly life, of the Spirit's teaching and
the Spirit's testimony, of truth in the understanding and of feeling in the
affections, that love is maintained in the soul, and flows out towards the
Lord and his people. This spiritual knowledge differs very widely from carnal,
intellectual, barren head knowledge. The one is a flowing river, the other a
stagnant pool; the one fertilizes the heart, and makes it fruitful in every
good word and work; the other leaves it a barren swamp, in which creeps and
crawls every hideous thing, and out of which ever rise miasma, disease, and
death. Thus the union of knowledge and experience as sustaining love
distinguishes the work of the Spirit from every imitation of it, and where
there is the true work of the Spirit there will be gracious knowledge and
experimental feeling. This, then, is the peculiar blessedness of living
experience that it goes hand in hand with gracious knowledge to sustain
heavenly love; and that Christ is the end and object of both; the end and
object of all saving knowledge, and the end and object of all true
experience; for in this as in everything else he is the Alpha and the Omega,
the beginning and the end, the first and the last.