133. Thy Word Suffices Me.
And Jesus saith unto him, I will come and heal him. - Matthew 8:7.
Say in a word, and my servant shall be healed. — Luke 7:7.
THE centurion who cared for the religious welfare of the people, and built them a synagogue, had also a heart of compassion for the sick.
It is well when public generosity is sustained by domestic kindness.
This servant was his boy, and perhaps his slave; but he was dear to him. A good master makes a good servant.
It is well when all ranks are united in sympathy: captain and page are here united in affection.
The master showed his affection by seeking help. Heart and hand should go together. Let us not love in word only.
It is well that the followers of Jesus should be ready to help all sick folk; and that healing should be still associated with prayer to Jesus.
Mark the growing manifest faith of the centurion, and the growing manifestation of Jesus.
· Centurion sends elders with request to "come and heal. " Jesus will come and heal.
· Centurion comes himself asking for "a word. " Jesus gives the word, and the deed is done.
We see in this passage a miracle in the physical world, and are thereby taught what our Lord Jesus can do in the spiritual world.
Let us imitate the centurion in seeking to Jesus about others.
We learn from the narrative:
I. THE PERFECT READINESS OF CHRIST.
1. He did not debate with the elders of the Jews, and show the weakness of their plea: "He was worthy" (Luke 7:4-5).
2. He cheerfully granted their request, although it was needless for him to come. "Then Jesus went with them" (Luke 7:6).
3. He did not raise a question about the change which the centurion proposed, although he was already on the road (Luke 7:6).
4. He did not suspect the good man's motive, as some might have done. He read his heart, and saw his true humility.
5. He did not demur to the comparison of himself to a petty officer. Our Lord is never captious; but takes our meaning.
6. He promptly accepted the prayer and the faith of the centurion, save the boon, and gave it as desired.
Our Lord's love to sinners, his forgetfulness of self, his willingness to please us, and his eagerness to fulfill his own mission, should encourage us in prayer to him for ourselves and others.
II. THE CONSCIOUS ABILITY Of CHRIST.
l. He is not puzzled with the case. It was singular for the servant to be at once paralyzed and tormented; but whatever the disease may be, the Lord says, "I will come and heal him. "
2. He is not put in doubt by the extreme danger of the servant. No, he will come to him, though he hears that he is stricken down. and is utterly prostrate.
3. He speaks of healing as a matter of course.
His coming will ensure the cure: "come and heal."
4. He treats the method of procedure as of no consequence.
· He will come or he will not come, but will "say in a word"; yet the result will be the same.
5. He wonders more at the centurion's faith than at the cure. Omnipotent grace moves with majestic ease. We are worried and fretted, but the Lord is not. Let us thus be encouraged to hope.
III. THE ABIDING METHOD OF CHRIST.
He is accustomed to heal by his Word through faith; Signs and wonders are temporary, and answer a purpose for an occasion; but both faith and the Word of the Lord are matters for all time.
Our Lord did not in the case before us put in a personal appearance, but spoke, and it was done; and this he does in our own day.
1. This is coming back to the original form of working in creation.
· It is apparently a greater miracle than working by visible presence; at any rate, the means are less seen.
2. This method suits true humility. We do not demand signs and wonders; the Word is enough for us (Luke 7:7).
3. This pleases great faith; for the Word is faith's chosen manifestation of God. It rejoices more in the Word than in all things visible (Ps. 119:162).
4. This is perfectly reasonable. Should not a word of command from God be enough? Mark the centurion's reasoning (Matt. 8:9).
5. This is sure to succeed. Who can resist the divine fiat? In our own case, all we need is a word from the, Lord.
6. This must be confidently relied on for others. Let us use the Word, and pray the Lord to make it his own word.
Henceforth, let us go forward in his name, relying upon his Word! |