There is a tendency among those who are aiming at a noble life to mix up their faith in God with other matters. Anxious to enjoy every aid to faith, they are apt to buttress the Rock of Ages with timber from their own forests. This will prove to be a great source of confusion. If we trust God at all we must trust him altogether. The Highest Power includes every other, and therefore the notion of adding an auxiliary to the living God is as absurd as it is insulting. Do I trust in God to save me from sin in his own promised way? Then I am to believe that he will accomplish his promise whether I feel better or worse. If it be God who is believed, he cannot alter or falter, and therefore he should receive the same credit at one time as at another. True, we may have seriously declined, but the stress lies upon the faithfulness of God, and until that can be impugned, wherefore should we doubt? Conceive that the purpose is to be achieved by two forces, and then our confidence in one may well vary with the condition of the other: but if the design be in the hands of One Power alone, then a diminution of confidence cannot be justified, unless the One Power manifests signs of decay. Faith in God must be unadulterated. Even holy anxiety and watchfulness must not be allowed to shift the ground of our trust. We must lean hard, and lean wholly upon Him who is exalted to be a Prince and a Savior, and whose office it is to save his people from their sins.