November 22 - Morning"Israel served for a wife, and for a wife he kept sheep." — Hosea 12:12
Jacob, while expostulating with Laban, thus describes his own toil, "This
twenty years have I been with thee. That which was torn of beasts I
brought not unto thee: I bare the loss of it; of my hand didst thou require
it, whether stolen by day, or stolen by night. Thus I was; in the day the
drought consumed me, and the frost by night; and my sleep departed from
mine eyes." Even more toilsome than this was the life of our Saviour here
below.
He watched over all His sheep till He gave in as His last account,
"Of all those whom Thou hast given me I have lost none." His hair was
wet with dew, and His locks with the drops of the night. Sleep departed
from His eyes, for all night He was in prayer wrestling for His people.
One night Peter must be pleaded for; anon, another claims His tearful
intercession. No shepherd sitting beneath the cold skies, looking up to the
stars, could ever utter such complaints because of the hardness of his toil
as Jesus Christ might have brought, if He had chosen to do so, because of
the sternness of His service in order to procure His spouse —
"Cold mountains and the midnight air, It is sweet to dwell upon the spiritual parallel of Laban having required all
the sheep at Jacob's hand. If they were torn of beasts, Jacob must make it
good; if any of them died, he must stand as surety for the whole. Was not
the toil of Jesus for His Church the toil of one who was under suretiship
obligations to bring every believing one safe to the hand of Him who had
committed them to His charge? Look upon toiling Jacob, and you see a
representation of Him of whom we read, "He shall feed His flock like a
shepherd." November 22 - Evening"The power of His resurrection." — Philippians 3:10
The doctrine of a risen Saviour is exceedingly precious. The resurrection is
the corner-stone of the entire building of Christianity. It is the key-stone
of the arch of our salvation. It would take a volume to set forth all the
streams of living water which flow from this one sacred source, the
resurrection of our dear Lord and Saviour Jesus Christ; but to know that
He has risen, and to have fellowship with Him as such — communing with
the risen Saviour by possessing a risen life — seeing Him leave the tomb
by leaving the tomb of worldliness ourselves, this is even still more
precious.
The doctrine is the basis of the experience, but as the flower is
more lovely than the root, so is the experience of fellowship with the risen
Saviour more lovely than the doctrine itself. I would have you believe that
Christ rose from the dead so as to sing of it, and derive all the consolation
which it is possible for you to extract from this well-ascertained and
well-witnessed fact; but I beseech you, rest not contented even there.
Though you cannot, like the disciples, see Him visibly, yet I bid you
aspire to see Christ Jesus by the eye of faith; and though, like Mary
Magdalene, you may not "touch" Him, yet may you be privileged to
converse with Him, and to know that He is risen, you yourselves being
risen in Him to newness of life.
To know a crucified Saviour as having
crucified all my sins, is a high degree of knowledge; but to know a risen
Saviour as having justified me, and to realize that He has bestowed upon
me new life, having given me to be a new creature through His own
newness of life, this is a noble style of experience: short of it, none ought
to rest satisfied. May you both "know Him, and the power of His
resurrection." Why should souls who are quickened with Jesus, wear the
grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.
November 22 |