November 8 - Morning"As ye have received Christ Jesus the Lord." — Colossians 2:6
The life of faith is represented as receiving — an act which implies the very
opposite of anything like merit. It is simply the acceptance of a gift. As the
earth drinks in the rain, as the sea receives the streams, as night accepts
light from the stars, so we, giving nothing, partake freely of the grace of
God. The saints are not, by nature, wells, or streams, they are but cisterns
into which the living water flows; they are empty vessels into which God
pours His salvation. The idea of receiving implies a sense of realization,
making the matter a reality. One cannot very well receive a shadow; we
receive that which is substantial: so is it in the life of faith, Christ becomes
real to us.
While we are without faith, Jesus is a mere name to us — a
person who lived a long while ago, so long ago that His life is only a
history to us now! By an act of faith Jesus becomes a real person in the
consciousness of our heart. But receiving also means grasping or getting
possession of. The thing which I receive becomes my own: I appropriate
to myself that which is given. When I receive Jesus, He becomes my
Saviour, so mine that neither life nor death shall be able to rob me of Him.
All this is to receive Christ — to take Him as God's free gift; to realize
Him in my heart, and to appropriate Him as mine.
Salvation may be described as the blind receiving sight, the deaf receiving
hearing, the dead receiving life; but we have not only received these
blessings, we have received CHRIST JESUS Himself. It is true that He
gave us life from the dead. He gave us pardon of sin; He gave us imputed
righteousness. These are all precious things, but we are not content with
them; we have received Christ Himself. The Son of God has been poured
into us, and we have received Him, and appropriated Him. What a heartful
Jesus must be, for heaven itself cannot contain Him! November 8 - Evening"The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" — Mark 14:14
Jerusalem at the time of the passover was one great inn; each householder
had invited his own friends, but no one had invited the Saviour, and He had
no dwelling of His own. It was by His own supernatural power that He
found Himself an upper room in which to keep the feast. It is so even to
this day — Jesus is not received among the sons of men save only where
by His supernatural power and grace He makes the heart anew. All doors
are open enough to the prince of darkness, but Jesus must clear a way for
Himself or lodge in the streets.
It was through the mysterious power
exerted by our Lord that the householder raised no question, but at once
cheerfully and joyfully opened his guestchamber. Who he was, and what
he was, we do not know, but he readily accepted the honour which the
Redeemer proposed to confer upon him. In like manner it is still
discovered who are the Lord's chosen, and who are not; for when the
gospel comes to some, they fight against it, and will not have it, but where
men receive it, welcoming it, this is a sure indication that there is a secret
work going on in the soul, and that God has chosen them unto eternal life.
Are you willing, dear reader, to receive Christ? then there is no difficulty in
the way; Christ will be your guest; His own power is working with you,
making you willing.
What an honour to entertain the Son of God! The
heaven of heavens cannot contain Him, and yet He condescends to find a
house within our hearts! We are not worthy that He should come under
our roof, but what an unutterable privilege when He condescends to enter!
for then He makes a feast, and causes us to feast with Him upon royal
dainties, we sit at a banquet where the viands are immortal, and give
immortality to those who feed thereon. Blessed among the sons of Adam
is he who entertains the angels' Lord. November 8 |